The Feast of Tabernacles
"
You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your wine press."
(Deuteronomy 16:13)
"
You shall dwell in booths for seven days. All who are native Israelite's shall dwell
in booths that your generation may know I made the children of Israel dwell
in booths when I brought them out of
the land of Egypt; I am the
Lord your God."
(Leviticus 23:42-43)
Your Tasty Tidbit
Did
you know the Feast of Tabernacles, or, Sukkot, is our final Fall feast and follows on
the heels of Yom Teruah (day of the blowing of the shofar) sometimes
called Rosh HaShanah, and Yom Kippur (see previous post. Another definition for the Feast of Tabernacles
is “habitation." In the Book of Leviticus, we see the Lord commanding the
Israelites to dwell in tabernacles, or, booths (huts, or, sukkah's pronounced SOOkah - in Hebrew) as He guided them through their wilderness
experience with a pillar of fire by night ( the Shekinah Glory, or manifested
presence of God) and a cloud by day (the Holy Spirit.)
Today's
Jewish community still celebrate the Feast of Tabernacles, as the Lord says, in
booths, or tents, gathering with their families and recalling their ancestors
who traveled through the wilderness.
Jews
and Gentiles, as new creations in Messiah - "grafted in" ones (Romans
9:11) -celebrate the Feast of Tabernacles by building a physical
"sukkah" and spending time in it with our families. Our reasons for
celebrating, however, are far more spiritual in nature. As I mentioned in my
former post, the Old Covenant is a type and shadow of things to come in the New
Covenant. So it is with the Feast of Tabernacles. The significance of the Lord
bringing the Israelites out of Egypt, from the bondage of a cruel Pharaoh, is
to us in the New Covenant the reality that through the sinless blood of the
Lamb of God, we are brought OUT of the bondage of sin through the sin nature we
inherited through Adam’s sin nature.
Another
significant fact today for Jewish and Gentile believers celebrating Feast of
Tabernacles is that God dwells WITHIN US through the presence of the Holy
Spirit! WE ARE the booths in which the God of Abraham, Isaac, and Jacob
dwells! This is remarkable!
Since
Sukkot was to be the time of “bringing in the harvest” it is sometimes
recognized as the Jewish Thanksgiving.
Biblical scholars cite that the Puritans Colonists, it is believed,
studied the Hebrew scriptures, based the original Thanksgiving on Sukkot.
Traditionally, “stuffed” foods are served indicating being stuffed with food,
as we are on Thanksgiving, and living a life “stuffed” with blessings.
In honor of Sukkot, we’ll
celebrate with a dish that acknowledges the harvest and “stuffed” foods with
this delicious recipe from my Feasts of Israel Cookbook.
BEEF AND RICE STUFFED CABBAGE
1 large head of cabbage
1 ½ pound ground chuck
1 ¼ cup plus 2 Tablespoons
uncooked rice
1 yellow onion, diced
finely
3 yellow onions, sliced
1 teaspoon garlic powder (
or fresh garlic to taste)
1 (28 ounce) can diced
Italian diced tomatoes
½ cup brown sugar
¼ cup apple cider vinegar
(or regular white)
¼ cup lemon juice
Remove the cabbage heart
with a vegetable corer. Place the cabbage in a large pour boiling water over
it. Cover the pot and allow to stand about 30 minutes, until the leaves soften.
Remove the cabbage from the water and the leaves with tongs. Blend the meat,
rice and grated onion. Place a tablespoon of this mixture in the center of a
cabbage leaf and roll the leaf so that the meat is securely inside. Continue
preparing the cabbage rolls until there is no more meat mixture. Slice remaining
cabbage and add it to the bottom of a large, heavy pot. Add sliced onion. Place
cabbage rolls on top. Pour the tomatoes, sugar, vinegar and lemon juice over
the rolls. Cover and bake at 300 degrees for 3 hours. Serves 12. B’tayavon!
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